Brexit is a portmanteau word meaning “British exit from the European Union.” The referendum on Brexit in the UK in 2016 won by means of a majority of less than 2% of the votes cast representing less than 34% of the voting age population. The process took place in the worst possible conditions – false advertising, fake news, dismal voter participation, demagogy and xenophobia. Brexit is yet another example of the dangers of mixing representative government with government by plebiscite – other examples include the infamous Proposition 13 in California which turned one of the best public school systems in the nation into one of the worst and the vote for independence in Quėbec which, with a simple majority, would have torn Canada apart. Problem is, these simple majority referenda can amount to a form of mob rule.

The two components of the United Kingdom that will be most negatively affected by Brexit are the Celtic areas of Scotland and Northern Ireland; both voted to stay in the European Union – 62% and 55.8% respectively. Brexit will push Scotland toward independence risking the breakup of the UK itself. The threat of Brexit had already reignited The Troubles in Northern Ireland and the enactment of Brexit will bring back more violence and bloodshed.

We learn in school about English imperialism and colonialism – how the sun never sets on the British Empire and all that. Historically, the first targets of English imperialism were the Celtic peoples of the British Isles – the Welsh, the Scots and the Irish.

Incursion into Welsh territory began with William the Conqueror himself in 1081 and by 1283 all Wales was under the control of the English King Edward I – known as Edward Longshanks for his great height for the time (6’2”).

A series of 13 invasions into Scotland began in 1296 under the that same celtiphobe English king, Edward I, who went to war against the Scottish heroes William Wallace (Mel Gibson in Braveheart) and Robert the Bruce (Angus Macfadyen in Robert the Bruce). So memorable was Edward’s hostility toward the Scots that on his tomb in Westminster Abbey is written

    Edwardus Primus Scottorum malleus hic est, pactum serva
(Here is Edward I, Hammerer of the Scots. Keep The Faith)

In that most scholarly history of England, 1066 and All That, there is a perfect tribute to Edward I – a droll cartoon of him hammering Scots.

Edward I didn’t only have it in for the Welsh and the Scots but for Jews as well: in 1290 he issued the Edict of Expulsion, by which Jews were expelled from Merry England. His warmongering caught up with him though: Edward died in 1307 during a campaign against Robert the Bruce – though not of a surfeit but rather of dysentery.

The series continued until 1650 with an invasion led by Oliver Cromwell. To his credit, however, the Lord Protector (Military Dictator per Winston Churchill) revoked Edward’s Edict of Expulsion in 1657.

The story of English aggression in Ireland is even more damning. It started with incursions beginning in 1169 and the full scale invasion launched by King Henry II in 1171. Henry (Peter O’Toole in The Lion in Winter and in Becket) had motivation beyond the usual expansionism for this undertaking: he was instructed by Pope Adrian IV by means of the papal bull Laudabiliter to invade and govern Ireland; the goal was to enforce papal authority over the too autonomous Irish Church. Adrian was the only English pope ever and certainly his motives were “complex.” His bull was a forerunner of the Discovery Doctrine of European and American jurisprudence which justifies Christian takeover of native lands (click HERE ). English invasions continued through to full conquest by Henry VIII, the repression of rebellions under Elizabeth I, and the horrific campaign of Oliver Cromwell. There followed the plantation system in Northern Ireland as the six counties of Ulster became known, and a long period of repressive government under the Protestant Ascendancy. The Irish Free State was only formed in 1922 after a prolonged violent struggle and at the price of partition of the Emerald Isle into Northern Ireland and the Free State; the modern Republic of Ireland only dates from 1949. The “low-level war” known as The Troubles that began in the 1960s was triggered by the discrimination against Catholics that the English-backed regime in the Ulster parliament maintained. This kind of discrimination was endemic: according to memory, no Catholic was hired to work on the building of the Titanic in the Belfast shipyards; according to legend, the Titanic had “F__ the Pope” written on it; according to history, blasphemy does not pay. The Troubles were a violent and bitter period of conflict between loyalists/unionists (mainly Protestants who wanted to stay in the UK) and nationalists/republicans (mainly Catholics who wanted a united Ireland). The Troubles finally ended with the Good Friday Agreement of 1998 that was possible because of joint membership in the EU which made Northern Ireland and the Republic both part of a larger political unit and which, for all practical purposes, ended the frontier separating them – a frontier which until then was manned by armed British soldiers.

Economically and politically, the EU has been good for the Irish Republic and it has become a prosperous modern Scandinavian style European country – indeed Irish born New York Times writer Timothy Egan titled his July 20th op-ed “Send me back to the country I came from.”

Scotland too benefits from EU membership, from infrastructure investments, worker protection regulations and environmental standards – things dear to the socially conscious Scots.

All this history makes the Brexit vote of 2016 simply amoral and sadistic. To add to that, the main reason Theresa May’s proposal for a “soft Brexit” with a “backstop” was repeatedly shot down was its customs union clause that it would have forestalled the border closing in Northern Ireland. On the other hand, reversing the process because of the harm it would inflict on peoples who have been victims of British imperialism over the centuries would have been a gesture of Truth and Reconciliation by the English. Alas, Brexit is now a fact, Boris Johnson having won a majority in Parliament with less than 50% of the vote – the English rotten boroughs are the U.K. analog of the U.S. Electoral College.

The Third Person VI: The Pax Romana

From the outset in the New Testament, the Epistles and Gospels talk of “the Father, the Son and the Holy Spirit.” God the Father came from Yahweh of the Hebrew Bible; the Son was Jesus of Nazareth, an historical figure. For the Holy Spirit, things are more complicated. For sources, there are the Dead Sea Scrolls of the Essenes with the indwelling universal presence of the Holy Spirit; there is the Aramaic language literature the Targums with the Lord’s Shekinah who stands in for Him in dealing with the material world and who enables prophecy by humans; there is the Wisdom literature such as the Wisdom of Solomon where Sophia provides a feminine divine presence.

As the Shekinah becomes an independent deity in the Kabbalah, so in the New Testament the Holy Spirit is a full-fledged divine actor. Like the Shekinah, the Holy Spirit’s announced role is to represent the Godhead in the material world, to guide the lives of the believers and to inspire their prophesying.

New Testament is written in Greek, not Aramaic and not Hebrew. In the first century, the leadership of the nascent Christian community quickly passes from the apostles and deacons in the Holy Land to the Hellenized Jewish converts of the Diaspora and the Greek speaking gentiles of the Roman Empire. Traditional Jewish practices such as male circumcision are dropped, observing the Law of Moses is no longer obligatory and the Sabbath is moved to Sunday, the day of rest of the Gentiles.

But now God has become three –the Father, the Son, the Holy Spirit. Monotheism is definitely in peril here. Add to that the Virgin Mary together with the Immaculate Conception and the Assumption and you have four divinities to deal with.

Indeed, the early Christians assigned to Mary functions once assumed in the world of Biblical Palestine by Asherah, the Queen of Heaven, and then by the Shekinah of Jewish lore. Christianity would thus not suffer from the unnatural absence of a feminine principle as did the Judaism of the Pharisees of the Temple. However, despite accusations of Mariolatry, Christianity has never deified the Mother of God, only canonized her. Even so, that still leaves us with three divinities where once there was one.

When it comes to the messianic role of Jesus, the New Testament writers do strive to calibrate their narratives with the prophecies and pronouncements of the Hebrew Bible. The situation is different when it comes to the Holy Spirit. In Acts 2, the Holy Spirit descends upon the apostles in the form of tongues of fire when they are assembled in Jerusalem for the Shavuot holiday (aka The Feast of Weeks). This holiday takes place on the fiftieth day after Passover; it both celebrates the spring harvest and the day that God gave The Torah to Moses and the nation of Israel. This is a link to the Essenes’ doctrine where this feast was a special time of connection between the believer and the indwelling Holy Spirit. But that link is not made clear in Acts and even the origin of that Jewish feast is obscured by that fact that the New Testament gives it the Greek name of Pentecost, simply meaning “fifty.”

In general, in the New Testament, there is no explicit association of the Holy Spirit with the Shekinah or with Wisdom/Sophia. Moreover, the way the early Christians handled this complex situation involving the Holy Spirit would not be to go back to the practices of folk or formal Judaism, or to the Essene scrolls or to the Hebrew scriptures to sort it out; rabbinical sources such as the Talmud would not be consulted; Aramaic language sources such as the Targums would not be mined. Rather in dealing with the Holy Spirit and with the charge of polytheism, the Gentile Christians would follow the lead of Greek philosophy and formulate their theology in a way so as to make Christianity intellectually reputable in Greek cultural terms.

With such an important role in the New Testament, the Holy Spirit becomes theologically significant in Christianity – but, in terms of the beliefs and practices of the faithful, the Holy Spirit becomes something of a silent partner. The feminine role of the Shekinah and that of Wisdom/Sophia are taken over by Mary, the Mother of Jesus; the earliest Christian writers place the Holy Spirit in the Godhead with God the Father and God the Son and they do so as Wisdom/Sophia; but later Wisdom becomes identified with the Son of God. In the end, for the faithful, the role of the Holy Spirit as indwelling individual guide would be usurped by patron saints and guardian angels; for the Holy Spirit, the only substantial role left is to round out the Holy Trinity.

As the war with Cleopatra and Mark Anthony comes to an end, Augustus becomes the Roman Emperor and a (relative) peace that would last four hundred years, the Pax Romana, leads to accelerated commercial and cultural exchange throughout the Mediterranean world. Indeed, the cultural world of the Roman Empire is in full ebullition. As the Pax Romana has facilitated the spread of Christian ideas throughout the empire, so too it has provided a platform for competing philosophies, theologies and mystical practices of many sorts. So encounters with developments in Greek and Roman philosophy, with the flow of  new ideas from Messianic Judaism and alternative Jewish/Christian groups, with eastern religions, with mystery religions and on and on would lead to difficult theological arguments and would drive centrifugal forces within the Christian movement itself leading to almost countless heresies to be denounced.

Given the different theological roles of the Father, Son and Holy Spirit in their theology, the early Christians were naturally accused of polytheism. To counter this, the most simple position was called Sabellianism or monarchianism or modalism – Father, Son and Holy Spirit are just manners of speaking, façons de parler, to describe God as He takes on different roles. However, this view came to be condemned multiple times as a heresy by Church authorities basically because it implies that God the Father had to somehow endure the pain of the crucifixion..

So alternative solutions were proposed. The adoptionist position was that God the Son was a human elevated to the rank of Son of God, the Holy Spirit also being a creation of God the Father. In the form of Arianism where God the Son is not co-eternal with God the Father but was begotten by the Father at some point in time,  this kind of position stayed current in Christianity for centuries. The position that eventually emerged victorious was trinitarianism: “three co-equal persons in one God.” This last phrase seems straightforward enough today, but a proper parsing requires some explanation. For one thing, this formulation does not come from the Hebrew scriptures, the Targums or rabbinical sources. To be fair, there is one place in the Hebrew Bible where God does appear as a threesome: in Genesis 18, the Lord visits Abraham to announce that his wife Sarah shall bear a child. The first two verses are

       The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

This was taken as a pointer to the Trinity by some early Christian writers (St. Augustine among them) but hardly suffices as an explanation of the evolution of the doctrine. So the development of the theology of the Holy Trinity is still a mystère of its own.

In the Greco-Roman world of the time of Christ, there was a view that prefigured the Christian Trinity that originated with Plato and that was followed by the Stoics: there was an abstract, non-material God from all eternity from whom came the Logos (the Word of God) who was responsible for the Creation of the material universe. So already from the Greek philosophical world, we have the idea of a dyadic Godhead.

This cosmogony infiltrated the Hellenized Jewish milieu as well. In a kind of last attempt to reconcile Jewish and Greek culture in the Hellenistic world, a contemporary of Jesus of Nazareth, Philo of Alexandria (aka Philo Judaeus) developed an entire philosophy complete with a trinity: there was Yahweh of the ineffable name, the Wisdom/Sophia of the Wisdom of Solomon, and the Logos (the Word) of Plato who was responsible for the actual creation of the physical universe. Philo wrote (Flight and Finding XX (108, 109))

    because, I imagine, he [the Logos, the Word of God] has received imperishable and wholly pure parents, God being his father, who is also the father of all things, and wisdom being his mother, by means of whom the universe arrived at creation

The theology of the Holy Spirit is called pneumatology from pneuma the Greek word for spirit (or breath or wind). On the Christian side of the fence then, Philo’s view – where the Holy Spirit takes on the role of queen consort of El/Yahweh – is known as consort pneumatology.

Another movement with roots in the Jewish/Christian world of Alexandria that impacted early Christianity and Rabbinical Judaism was Gnosticism.  This topic is certainly worth an internet search. Very, very simply put, at its core there was the belief that God, the Supreme Being, is unknowable, that the material world was created by a lesser figure known as a demiurge, that the material world is evil in itself and that only knowledge (gnosis in Greek) coming from God can lead to salvation. At its root, Gnosticism is based on a dualism between the forces of good and the forces of evil, between God and lesser deities. Gnosticism was an important movement in antiquity with an impact on Christianity, Judaism and Islam. The battle between St Michael and Lucifer in the Book of Revelation can be understood in Gnostic terms. Furthermore, Gnosticism contributed to the elaboration of the Kabbalah and Gnostic strains abound in the Quran. It gave rise to religious systems such as Manichaeism (with its competing forces of good and evil).

Manichaeism’s last stand in the Western Christian world was the Cathar (Albigensian) movement of the South of France in the Middle Ages. To aid in the destruction of Cathar civilization with its indigent holy men and holy women and its troubadour poets, Pope Innocent III created the first Papal Inquistion and in 1209 had the French king launch a horrific crusade against them. For his part, in imitation of the Cathars, St. Dominic founded the mendicant order of the Dominicans but then it was this same order that led the Inquisition’s persecution of the Cathars – all this is bizarrely celebrated in her pop hit “Dominique” by Soeur Sourire, the Singing Nun:

    “Dominique … combattit les Albigeois”

For the vocal click here.

The Mandaeans are a Gnostic, dualistic sect that is still active in Iraq. One of the many terrible side effects of the War in Iraq is the oppression (approaching ethnocide) of religious groups such as the Chaldean Christians, the Yazidis and the Mandaeans. The Mandaeans numbered some 60,000 in 2003 but, with the war and Islamic extremism, many have fled and their numbers are down to an estimated 5,000 today. When you add to this how conflict in the Middle East has led to the end of the once thriving Jewish communities of Mesopotamia, we are witnessing a terrible loss of religious diversity akin to the disappearance of species.

For the history of Christian Gnosticism in the early Christian era, we have the writings of their opponents and texts known as the Gnostic Gospels. Again very simply put, to the Gnostic scheme these Christians add that the Supreme Being sent Christ to bring humans the knowledge (gnosis) necessary for redemption. Concerning the Holy Spirit, we know from the Gnostic Gospel of St. Philip that theirs, like Philo’s, was a consort pneumatology. Some of the names of these Gnostic Christians pop up even today; for example, Jack Palance plays one of them, Simon Magus, in the 1954 movie The Silver Chalice. Being portrayed by Jack Palance certainly means you are villain enough, but one can add to that the fact that the sin of simony (selling holy offices) is named for Simon Magus (Acts 8:18).

So with all these competing philosophies and theologies – from within Christianity and from outside Christianity – to contend with, just how did trinitarianism emerge as the canonical position? Mystère.

The Drums of War

The history of civilization was long taught in schools as the history of its wars – battles and dates. Humans are unique this way: male animals fight amongst themselves for access to females but leave each other exhausted and maybe wounded but not dead. What cultural or biological function does war among humans actually have?

In his classic dystopian novel, 1984, Orwell described a nation committed to endless war, the situation the US finds itself in today. In the book, the purpose of these wars is to control the population with patriotic rallies and surveillance, to cover up failings of the leadership and to get rid of excess industrial production. Some would also point to the powerful side-effects of technology first developed for the military that contribute to the head-long plunge into an Orwellian future such as the Internet.

Our defense industry today is perfectly suited for the third task Orwell lists: after all, it makes things that destroy themselves. This industry is so dominated by a small number of giant companies that they can dictate costs and prices to the Pentagon, knowing the military budget will bloat to oblige them. This military-industrial complex lives outside the market-based capitalist system; the current move to merge Raytheon and United Technologies will be one more step in concentration of this oligopoly, one that does not brook competition. We can’t say that Eisenhower didn’t warn us.

But the human price of war is very, very high. So how does a modern nation-state structure its sociology to enable it to endure wars? For one point of view, the French feminist author Virginie Despentes puts it this way: with the citizens’ army, men have a “deal” – be willing to fight the nation’s wars in exchange for a position of prestige in society. With this setup, the position of women is made subordinate to that of men.

However, this compact is being eroded today: the US has a professional army, as do France, England, Germany et al. Moreover, the professional American army recruits women to bolster the level of IQ in the military which is so important for today’s technology based warfare! The erosion (in the US since the Vietnam draft) of the citizens’ army as a source of power for men in society could be a factor in the rise of feminist activism.

The irony is that while endless wars continue, the world is actually less violent today than it has been for a long time now. According to Prof. Steven Pinker, author of The Better Angels of Our Nature, the rate of death in war has fallen by a factor of 100 over a span of 25 years. The wars of today just do not require the great conscript armies of the world wars such as the massive force of over 34 million men and women that the Soviet Union put together in WWII while suffering casualties estimated to be as high as 11 million. But at least no one has yet called for a return to major wars in order to “right things” for men in Western societies.

For its part, the US has been at war constantly since the invasion of Afghanistan in 2001 and, indeed since December 1941 but for some gaps – very few when you include covert operations such as support for Saddam Hussein during the decade-long Iran-Iraq War of the 1980s and the not-so-covert downing of an Iranian civil airliner with 288 people on board by the USS Vincennes in 1988; for more in the Reagan era, add the Iran-Contra scandal where the US backed counter-revolutionaries attempting to overthrow the democratically elected government in Nicaragua (carried out in flagrant violation of US law but, have no fear, all convicted perpetrators were pardoned by G.H.W. Bush). However, the armed forces are no longer a citizen’s army but rather a professional force in the service of the US President, Congress having given up its right alone to declare war (same for tariffs). This arrangement distances the wealthy and members of the government from war itself and insulates them and most of the population from war’s human consequences.

In addition to serving Orwell’s purposes, US wars have consistently been designed to further the interests of corporations – Dick Cheney, Halliburton and Iraq; multiple incursions in Central America and the Caribbean to benefit United Fruit; the annexation of Hawaii to benefit the Dole Food Company; shipping and a convenient revolution in Colombia to create Panama in order to build the canal. As another such example, the source of the US-Cuba conflict stems from the Cuban nationalizations of United Fruit plantations and the Cuban expropriations of hotels and gambling operations belonging to Meyer Lansky and the Mafia, back in 1959. From there things escalated to the Cuban Missile Crisis of 1962 and on to the current bizarre situation.

As the forever wars endure, on the home front the military are obsequiously accorded veneration once reserved for priests and ministers. Armistice Day, which celebrated the end of a war, now is Veterans Day making for two holidays honoring the armed forces, one in Spring and one in Fall. Sports events routinely are opened by Marine Color Guards accompanied by Navy jet flyovers. In fact, the military actually pays the National Football League for this sort of pageantry designed to identify patriotism with militarism.

The courage and skill of US armed forces members in the field are exemplary. But what makes all this veneration for the military suspect is how little success these martial efforts have been having. Let’s not talk about Vietnam. The first Iraq War (Iraq I) did drive the Iraqis out of Kuwait but all that was made necessary by the U.S. ambassador’s giving Saddam Hussein an opening to invade in the first place – Iraq I also failed to remove the “brutal dictator” Saddam, a misstep which later became a reason for Iraq II. The war in Afghanistan began with the failure to capture Osama Bin Laden at Tora Bora and today the Taliban are as powerful as ever and the poppy trade continues unabated. Iraq II led to pro-Iranian Shiite control of the government, Sunni disaffection and ISIS. Any progress in Syria or Iraq against ISIS has been spearheaded by the Kurds, allies whom the US has thrown under the bus lest the US incur the wrath of the Turks. The Libya that NATO forces bombed during 7 months in 2011 is now a failed state.

There are 195 countries in the world today. The US military is deployed in 150 of them. The outsized 2018 US military budget of some $6.8B was larger than the sum of the next seven such budgets around the world. Von Clausewitz famously wrote that war is an extension of diplomacy. But military action has all but replaced diplomacy for the US – “if you have a hammer, everything looks like a nail.” For budget details, click  HERE .

Recently, the US was busy bombing Libya and pacifying Iraq. Right now the US is involved in hostilities in Afghanistan, Syria and Yemen. Provocations involving oil tankers in the Gulf of Oman appear to be leading to armed conflict with Iran; this is all so worrisomely reminiscent of WMDs and so sadly similar to the fraudulent claim of attack in the Gulf of Tonkin that led to the escalation of the Vietnam War (as revealed by the Pentagon Papers, McNamara’s memoirs and NSA documents made public in 2005).

London bookmakers are notorious for taking bets on American politics. Perhaps, they also could take bets on where the US is likely to invade next. Boots on the ground in Yemen? Instead would the smart money be on oil-rich Libya with its warlords and the Benghazi incident? But Libya was already bombed exhaustively – interestingly right after Gaddafi tried to establish a gold-based pan-African currency, the dinar, for oil and gas transactions. Others would bet on Iran since the drums of war have already started beating and the unilateral withdrawal of the US from the Iran nuclear deal does untie the President’s hands; moreover and ominously for them, Iran just dropped the dollar as its exchange currency. Also invading the Shiite stronghold would ingratiate the US with Sunni ally Saudi Arabia (thus putting the US right in the middle of a war of religion); then too it could please Bibi Netanyahu who believes attacking Persia would parallel the story line of the Book of Esther. What about an invasion of Iran simply to carve out an independent Kurdistan straddling Iran and Iraq – to make it up to the Kurds? And weren’t American soldiers recently killed in action in Niger? And then there’s Somalia. Venezuela next? Etc.

As Pete Seeger sang, “When will they ever learn”?

The Third Person V: The Redacted Goddess

From the Hebrew Bible itself, it is clear that Canaanite polytheism persisted among the Israelites throughout nearly all the Biblical period; this is attested to by the golden calf, by the constant re-appearances of Baal, by the lamentations and exhortations of the prophets, etc. What recent scholarship has brought to the fore, however, is that the female Canaanite goddess Asherah was also an important part of the polytheism of the Israelites and their world.
In addition to more rigorous readings of the Hebrew Bible by historians and translators, modern archaeological scholarship has done much to fill in the picture of Asherah’s importance in Biblical Palestine. Her connection with the Shekinah and the Shekinah’s persistence over a long time in Judaism have also been developed by historians like Raphael Patai, notably with his seminal study The Hebrew Goddess (1967).

In the Hebrew Bible, there are those multiple  references to Baal and to other pagan gods – is Asherah among them? Mystère.

On her own, Asherah is actually referenced some 40 times in the Hebrew Bible in the pluralized form Asherim, but her presence has been covered over by editorial slights of pen.

There are references to Asherah in the First Book of Kings, Chapter 11, where Solomon indulges in idolatry and builds worship sites for her – in this text she is invoked as the goddess Ashtoreth of the Zidonians (a rival Canaanite group). Indeed he built altars for multiple gods and goddesses; Solomon, it appears, was working overtime to indulge his very multiple foreign wives and concubines.

But the term Asherim could refer both to Asherah herself (as with Elohim and El) and to eponymous objects associated with her cult, in particular to shrines under trees known as Asherah Trees and wooden figures known as Asherah Poles. The trick of the interpreters and translators of the Hebrew Bible has been to systematically render Asherim as “wooden poles” or “wooden groves” or simply as the anonymous “groves.”

The Septuagint translation of the Hebrew Bible (3rd and 2nd centuries BC) into Greek religiously follows this practice and this trick was perpetuated both by St. Jerome in his Latin translation and by the authors of the King James Bible.

For example, in the Hebrew Bible, in Judges 3:7 we have a reference to Baal and Asherah; in the New King James Bible (1982), the Hebrew text is translated as

    So the children of Israel did evil in the sight of the LORD. They forgot the LORD their God, and served the Baals and Asherahs.

While in the classic King James version, we have

    And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

The Catholic Douay-Rheims Bible follows the Latin Vulgate of St. Jerome and it too renders “Asherim” as “groves” in this verse and elsewhere.

In 1 Kings, worship of Asherah was encouraged in the court of King Ahab by his queen Jezebel which led the prophet Elijah to rail against the presence of prophets of Baal and Asherah at the court: the New King James translation of 1 Kings 18:19 reads

    Now therefore, send and gather all Israel to me [Elijah ] on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah, who eat at Jezebel’s table.

Again, note that this is a new translation; the original King James reads

    Now therefore send, and gather to me [Elijah] all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.

For a picture of Jezebel, Ahab and Elijah getting together, click HERE

Asherah was even present in the Temple in Jerusalem – statues of her were erected there during the time of King Manasseh (2 Kings 21:7) but then smashed during the reign of his grandson, the reformer King Josiah (2 Kings 23:14). This outbreak of iconoclasm is given in the New King James Bible as

    He [Josiah] also tore down the quarters of the male shrine prostitutes that were in the temple of the LORD, the quarters where women did weaving for Asherah.

Which can be contrasted with the King James text

    And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.

Here too it is only modern translations of the Hebrew text that bring Asherah out into the open.

Josiah’s reform did not long survive his reign, as the following four kings “did what was evil in the eyes of Yahweh” (2 Kings 23:32, 37; 24:9, 19). It is not clear just what those evils were – but they must have been pretty bad to earn a reference in the Bible.

Monotheism was thus slow to become dominant among the population. Right up to the destruction of Solomon’s Temple in Jerusalem by the Babylonians and the Babylonian Captivity, we have Biblical references to idolatry among the Israelites and, in particular, to the worship of Asherah. Indeed, one of Asherah’s titles was Queen of Heaven and this is how she is referred to in Jeremaiah 7:18 when the prophet is lamenting the Israelites’ continuing idolatry in the period just before the destruction of the Temple:

    The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

After the exile in Babylon was brought to an end by the pro-Israelite Persian King Cyrus the Great, the construction of the 2nd Temple in Jerusalem began and was completed in 515 BC; it is at this time that monotheism built around Yahweh finally becomes firmly established as the official version of Judaism. So by the time of the Septuagint two centuries later, “Asherim” is systematically translated into Greek as “groves.” For official Judaism and its male-based monotheism, it was important to redact references to El/Yahweh’s consort Asherah, the Queen of Heaven.

But while the female principle of Asherah might have been expunged from the Judaism of the Hellenized diaspora and from “high temple” Judaism in Jerusalem itself, popular religion in the countryside of Biblical Palestine was another thing entirely. As heiress to Asherah, the Shekinah emerged in the religious practices of the Aramaic speaking Jews of the region – the world of John the Baptist and Jesus of Nazareth. The Shekinah first figures in the Targums, Aramaic writings from the Biblical Palestine, and she appears in the Talmud as well as in the Kaballah. As Yahweh became more distant from the material world, more modern in transcendence, it is this Shekinah who assured the link between Yahweh and that same material world and thereby provided the link between the Jewish world in the Palestine of the time of Christ and the Christian Holy Spirit.

Then too, following the suppression of Asherah in official Judaism, from Hellenic and Mediterranean sources there came the feminine principle Wisdom/Sophia which infiltrated Proverbs and Isaiah and which is the center piece of the Wisdom of Solomon (aka the Book of Wisdom ), written in Greek in the 1st century BC. Early Christians confirmed the link between Wisdom/Sophia and the Holy Spirit in writings referring to the Father and Son and Holy Spirit, in identifying the Seven Pillars of Wisdom with the Seven Gifts of the Holy Spirit, etc.

A third influence on the Christian Holy Spirit would most likely have come from the Essenes who insisted on the role of the Holy Spirit as dweller in the hearts of men and women; this aspect of the Holy Spirit is shared by the Shekinah whose name literally means “indweller”.

However, while the term Shekinah and the term Holy Spirit became interchangeable in the Aramaic and the Hebrew Talmudic writings, the Shekinah as such did not even make the transition from the folk Judaism of the Holy Land to the Greek speaking Gentile world, only the form Holy Spirit did.

The Gospels and the Epistles were all written in Greek. Their mission facilitated by the Pax Romana, the Greek speaking teams under Roman citizen Paul of Tarsus “hijacked” Christianity and delivered it to activist converts of the Greek speaking world at the end of the Hellenistic Era. After the Crucifixion and the Resurrection, the Christians were a small group in Jerusalem clustered around St James – the apostle referred to as the “the brother of Jesus” by Protestant scholars and as “James the Lesser” by Catholic scholars. Things moved quickly. In the period from the Crucifixion to the completion of the Epistles and Gospels, Christianity was taken from the Aramaic speaking Jewish population of Judea where it had begun and turned over to the Greek speaking population of the Mediterranean.

With the First Jewish War (66-73 AD) and the destruction of the Temple (70 AD), the early Gentile Christians of the Roman Empire would have had every political reason to separate their young movement from its Jewish roots. There was also the theological motivation of securing control over the interpretation of the Hebrew scriptures and prophecies.

In fact, in making the break from the Jewish world, the first thing the new Christians did was to eliminate the Semitic practices of dietary laws and male circumcision. In contrast, when the 3rd Abrahamic religion, Islam, rose among a Semitic people some 500 years later, both practices continued to be enforced.

As related in the post “Joshua and Jesus” on this blog site, the Aramaic/Hebrew name of Jesus is Yeshua, which is transliterated directly into English as Joshua but which becomes Jesus after being passed through the Greek language filter. Indeed, had the Gospels been written in Aramaic, the language of the Targums and the language of Yeshua and his disciples, we would have a much better sense today of what the Christian Savior actually said, taught and did – and why. In particular, the conflict between the Jews of the countryside and the Pharisees of the Temple in Jerusalem would have been more substantiated. At the nativity. it would have been “Messaiah Adonai” in the language the shepherds spoke rather than the “Christ the Lord” of the Greek version, the Aramaic being much better at capturing the spirit of the Hebrew scriptures. As it is, the one time Jesus speaks in Aramaic comes as He is dying on the cross and cries out:

    Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

In an Aramaic New Testament, the feminine noun “Shekinah” would likely have been used instead of “Holy Spirit”; in contrast the noun “spirit” is neuter in Greek and masculine in Latin. Severed, however, from its roots, the theology of the Holy Spirit took on a life of its own in the hands of rationalist intellectuals of the Graeco-Roman world. Affaire à suivre.

The Third Person IV: El and Yahweh

Quietly, in post-Biblical Judaism, there arises an actor, God’s Shekinah, who substitutes for God in interactions with the material world. The term Shekinah does not occur in the Hebrew Bible. It did not originate among the Hellenized Jews of Alexandria or Antioch. It did not originate among the Pharisees at the Temple in Jerusalem. It did not originate in Talmudic writings. It did not come from the scrolls of the Essenes. Rather, it came from the Aramaic speaking land of Biblical Palestine in the years leading up to the time of Christ; it first appears in the Targums, an Aramaic oral and written literature consisting of commentary on passages from the Bible and of homilies to be delivered in the synagogues in the towns and villages of Biblical Palestine; this is the world of John the Baptist and of Jesus of Nazareth, the two cousins who both met a politically charged death. This Shekinah of the folk Judaism of Palestine is a precursor of the Holy Spirit, the manifestation of God in the physical world as a presence or actor. The God of Jewish monotheism is a male figure; however, the Shekinah is female (and in the Kaballah actually becomes a full fledged goddess in her own right). So how did this female principle enter Judaism in the post-Biblical period, in the years before the advent of Christianity at a time when a monotheism built around an aloof male deity was at last firmly established in Judaism? Mystère.

To get to the bottom of this, we have to put the history of Judaism in a larger context. First, in the Middle East and the Mediterranean area, the local deities were generally headed up by a husband-wife pair: Zeus and Hera among the Greeks, Jupiter and Juno among the Romans, Anu and Ki among the Sumerians, Osiris and Isis among the Egyptians, El and Asherah among the Canaanites.

The Hebrew Bible assigns a Sumerian origin to Abraham who hails from the legendary city Ur of the Chaldees. Then there is the enslavement of the Israelites in Egypt and their escape from the Pharaoh followed by the (bloody) conquest of the Promised Land of Canaan. However, from the historical and archeological evidence, it is best to consider the Israelites simply as part of the larger the Canaanite world. For a lecture by Professor William Dever on supporting archaeological research, click HERE ; for historical scholarship by Professor Richard Elliott Bernstein, see The Exodus (Harper Collins, 2017). Admittedly, such revisionism provides for a less exciting a story than the Biblical tale with its plagues and wars, but it does place the Israelites among the creators of the alphabet, one of the most powerful intellectual achievements of civilization.

As the Israelites differentiated themselves from other dwellers in the Land of Canaan, they replaced polytheism with monotheism. But ridding themselves of the principal god El would prove complicated. First, this name for God is used some 2500 times in the Hebrew Bible in its grammatically plural form Elohim; when Elohim is the subject of a sentence, the verb, however, is third-person singular – this is still true in Hebrew in Israel today. In a similar way, the god Baal is referred to as Baalim throughout the Hebrew Bible.

It is also noteworthy that the Arabic term for Allah is derived from “El” and means “The [single] God.” In fact, the name Israel itself is usually construed to mean “may El rule”; however, others claim, with scholarship at hand, that the origin is the triad of gods Is Ra El, the first two being Egyptian deities. For its part, Beth-El means “House of God”; some scholars trace Babel back to the Akkadian for “Tower of God.”

“El” also survives in the names of angels such as Michael, Raphael and Gabriel: respectively, “who is like God,” “healer from God,” and “God is my strength.” Interestingly, despite their frequent appearances there, angels are not given names in the Hebrew Bible until books written in the 2nd century B.C: in the Book of Daniel, Michael and Gabriel appear; Raphael appears in the Book of Tobit – despite its charm, this work is deemed apocryphal by Jewish and Protestant scholars. In the Quran, Gabriel and Michael are both mentioned by name. In the Gospels, the angel Gabriel plays an important role while Michael is featured in the Book of Revelation in the story of the fallen angels and in the Epistle of St. Jude where he is promoted to Archangel.

Racing forward to modern times, the angelic el-based naming pattern continues with the names of Superman’s father Jor-El and Superman’s own name Kal-El. That the authors of Superman, Joe Shuster and Jerry Siegel were both children of Jewish immigrants may well have had something to do with this.

But in addition to Elohim, there is another denotation in the Hebrew Bible for the God of the Israelites – the four Hebrew consonants יהוה (YHWH in the Latin alphabet); in the Christian world this name is rendered simply as God or as Yahweh or less frequently as Jehovah. This designation for God is used over 6500 times in the Hebrew Bible!

One reason for the multiple ways of designating God is that the Hebrew Bible itself is not the work of a single author. In fact, scholars discern four main authorships for the Torah, the first five books, that are called the Elohist, the Yahwist, the Deuteronomist and the Priestly Source. The texts of these different authors (or groups of authors) were culled and merged over time by the compilers of the texts we have today. As the nomenclature suggests, the Elohist source generally uses Elohim to refer to God while the Yahwist source generally uses YHWH.

This kind of textual analysis serves to explain some discrepancies and redundancies in the Hebrew Bible. For example, there are two versions of the creation of humankind in Genesis. The first one appears at the beginning (Genesis 1: 26-28) and concludes the sixth day of Creation; it is attributed to the Elohist author – there is no reference to Adam or Eve, and women and men are created together; : the King James Bible has

    Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

While these poetic verses are well known, there is that more dramatic version: Adam and Eve, the tree of knowledge of good and evil, the serpent, the apple, original sin, naked bodies, fig leaves, etc. This vivid account is in the following chapter, Genesis 2:4-25, and this version of events is attributed to the Yahwist author.

For Michaelangelo’s treatment of the creation, click  HERE

Another example of a twice told tale in Genesis is the account of the deluge and Noah’s Ark – but in this case doing things in pairs is most appropriate!

There are various theories as to the origin of the figure of Yahweh. One school of thought holds that a god with the name Yahweh was a Canaanite deity of lower rank than El who became the special god of the Israelites and displaced El.

However, in the Bible itself, in Exodus, the Yahwist writer traces the name to the time that God in the form of a burning bush is speaking to Moses; here is the King James text of Exodus 3:14

    And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

The thinking is that the consonants YHWH form a code – a kind of acronym – for the Yahwist’s “I AM”. With this interpretation, these four letters become the tetragrammaton – the “ineffable name of God,” the name that cannot be said. Indeed, when reading the Hebrew text in a religious setting, there where the tetragrammaton YHWH is written, one verbalizes it as “Adonai” (“Lord”), thus never pronouncing the name of God itself. With this, the God of the Israelites emerges as a transcendent being completely different from the earthy pagan deities – a momentous step theologically.

But in the original Canaanite Pantheon, El was accompanied by his consort Asherah, the powerful Mother Goddess and Queen of Heaven. For images of Asherah, click HERE.

Moreover, Asherah is also described as the consort of Yahweh on pottery found in Biblical Palestine. Indeed, inscriptions from several places including Kuntillet ‘Ajrud in the northeast Sinai have the phrase “YHWH and his Asherah.” For an excellent presentation of the archeological record of Asherah worship by professor and author William Dever, click HERE .

It would seem that Asherah is a natural candidate to provide the missing link to the Shekinah which would solve our current mystery. But Judaism is presented to us as a totally androcentric monotheism with no place for Asherah or other female component. Indeed, Asherah will not be found in the Septuagint, the masterful Greek translation of the Hebrew Bible done in Alexandria in the 3rd and 2nd centuries BC; Asherah will not be found in the Latin Vulgate, the magisterial translation of the Bible into Latin done in the 4th Century by St. Jerome; and Asherah will not be found in the scholarly King James Bible. Something’s afoot! A case of cherchez la femme! Have references to her simply been redacted from the Hebrew Bible and its translations? Mystère.

The Third Person III: The Shekinah

To help track the Jewish origins of the Christian Holy Spirit, there is a rich rabbinical literature to consider, a literature which emerged as the period of Biblical writing came to an end in the centuries just before the advent of Christianity. Already in the pre-Christian era, the rabbis approached the Tanakh (the Hebrew Bible) with a method called Midrash for developing interpretations, commentaries and homilies. Midrashic practice and writings had a real influence on the New Testament. St. Paul himself studied with the famous rabbi Gamaliel (Acts 22: 3) who in turn was the grandson of the great Talmudic scholar Hillel the Elder, one of the greatest figures in Jewish history; his simple and elegant formulation of the Golden Rule is often cited today:

    “What is hateful to you, do not do to your fellow: this is the whole      Torah; the rest is the explanation; go and learn”

Hiller the Elder is also famous for his laconic leading question

    “If not now, when?”

For an image of Hillel, click HERE

In the writings of St Paul, this passage from the Epistle to the Galatians (5:22-23) is considered an example of Midrash:

    But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

    Meekness, temperance: against such there is no law.

The virtues on this list are called the Fruits of the Holy Spirit and the early Christians understood this Midrash to be a reference to the Holy Spirit. Much like the way the Seven Pillars of Wisdom in the Book of Isaiah provide an answer to Question 177 in the Baltimore Catechism, so these verses of Paul provide the answer to Question 719:

Q. Which are the twelve fruits of the Holy Ghost?

A. The twelve fruits of the Holy Ghost are Charity, Joy, Peace, Patience, Benignity, Goodness, Long-suffering, Mildness, Faith, Modesty, Continency, and Chastity.

The numerically alert will have noted that St Paul only lists nine such virtues. But, it seems that St. Jerome added those three extra fruits to the list when translating Paul’s epistle from Greek into Latin and so the list is longer in the Catholic Bible’s wording of the Epistle!

It is also possible that Jerome was working with a text that already had the interpolations. The number 12 does occur in key places in the scriptures – the 12 sons of Jacob whence the 12 tribes of Israel, the 12 apostles, …. . Excessive numerological zeal on the part of early Christians plus a certain prudishness could well have led to the insertion of modesty, continence and chastity into the list. In the Protestant tradition and in the Greek Orthodox Church, the number still stands at 9, but that is still numerically pious since there are 9 orders of Angels as well.

For some centuries before the time of Christ, the Jewish population of Biblical Palestine was not Hebrew speaking. Instead, Aramaic, another Semitic language spoken all over the Middle East, had become the native language of the people; Hebrew was preserved, of course, by the Scribes, Pharisees, Essenes, Sadducees, rabbis and others directly involved with the Hebrew texts and with the oral tradition of Judaism.

The Targums were paraphrases of passages from the Tanakh together with comments or homilies that were recited in synagogues in Aramaic, beginning some time before the Christian era. The leader, the meturgeman, who presented the Targum would paraphrase a text from the Tanakh and add commentary, all in Aramaic to make it more comprehensible and more relevant to those assembled in the synagogue.

Originally, the Targums were strictly oral and writing them down was prohibited. However, Targumatic texts appear well before the time that Paul was sending letters to converts around the Mediterranean. In fact, a Targumatic text from the first century BC, known as the Targum of Job, was discovered at Qumran, the site of the Dead Sea Scrolls.

By the time of the Targums, Judaism had gone through centuries of development and change – and it was still evolving. In fact, the orthodoxy of the post-biblical period demanded fresh readings even of the scriptures themselves. Indeed, the text of the Tanakh still raises theological problems – in particular in those places where the text anthropomorphizes God (Yahweh); for example, there is God’s promise to Moses in Exodus 33:14

    And he [The Lord] said, My presence shall go with thee, and I will give thee rest.

In the Targums and in the Talmudic literature, the writers are careful to avoid language which plunks Yahweh down into the physical world. The Targums tackle this problem head on. They introduce a new force in Jewish religious writing, the Shekinah. This Hebrew noun is derived from the Hebrew verb shakan which means “to dwell” and the noun form Shekinah is translated as “The one who dwells” or more insistently as “The one who indwells”; it can refer both to the way God’s spirit can inhabit a believer and to the way God can occupy a physical location.

The verb “indwell” is also often used in English language discussions and writing about the Judaic Shekinah and about the Christian Holy Spirit. This word goes back to Middle English and it was rescued from obsolescence by John Wycliffe, the 14th century reformer who was the first to translate the Bible into English from the Latin Vulgate of St. Jerome. It is popular today in prayers and in Calls to Worship in Protestant churches in the US; e.g.

    “May your Holy Spirit surround and indwell this congregation now and forevermore.”

In the Targums, the term Shekinah is systematically applied as a substitute for names of God to indicate that the reference is not to God himself; rather the reference is shifted to this agency, aspect, emanation, viz. the Shekinah. Put simply, when the original Hebrew text says “God did this”, the Targum will say something like “The Shekinah did this” or “The Lord’s Shekinah did this.”

In his study Targum and Testament, in analyzing the example of Exodus 33:14 above, Martin McNamara translates the Neofiti Targum’s version of the text this way:

    “The glory of my Shekinah will accompany you and will prepare a resting place for you.”

Here is an example given in the Jewish Encyclopedia (click HERE ) involving Noah’s son Japeth. Thus, in Genesis 9:27, we have

    May God extend Japheth’s territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.

In the Onkelos Targum, the Hebrew term for God “Elohim” in Genesis is replaced by “the Lord’s Shekinah” and the paraphrase of the meturgeman becomes (roughly)

    “May the Lord’s Shekinah extend Japheth’s territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.”

For a 16th century French woodcut that depicts this son of Noah, click HERE .

Another function of the Shekinah is to represent the presence of God in holy places. In Jewish tradition, the Spirit of God occupied a special location in the First Temple. This traces back to Exodus 25:8 where it is written

    And let them make Me a sanctuary; that I may dwell among them.

Again following the Jewish Encyclopedia’s analysis, the Onkelos Targum paraphrases this declaration of Yahweh’s as

    “And they shall make before Me a sanctuary and I shall cause My Shekinah to dwell among them.”

This sanctuary will become the Temple built by Solomon in Jerusalem. Indeed, in many instances, the Temple is called the “House of the Shekinah” in the Targums.

Jesus was often addressed as “Rabbi” in the New Tesyament; in John 3:2, the Pharisee Nicodemus says “Rabbi, we know that you are a teacher who has come from God”. Today, the role of Midrash and the Targums on Jesus’ teachings and on the language of the four Gospels is a rich area of research. Given that the historical Jesus was an Aramaic speaker, the Targums clearly would be a natural source for homilies and a natural methodology for Jesus to employ.

Let us recapitulate and try to connect some threads in the Jewish literature that lead up to the Christian Holy Spirit: The Essene view of the Holy Spirit as in-dwelling is very consistent with the Shekinah and with the Christian Holy Spirit. The Essene personification of Wisdom as a precursor to the Holy Spirit is as well. The Targumatic and Talmudic view of the indwelling Shekinah as the manifestation of God in the physical world has much in common with the Christian view of the Holy Spirit; in point of fact, this is the primary role of the Holy Spirit as taught in Sunday Schools and in Parochial Schools.

One more thing: the term “Holy Spirit” itself only appears three times in the Tanakh and there it is used much in the way Shekinah is employed in the rabbinical sources. The term is used often, however, by the Essenes in the Dead Sea Scrolls. Then it appears in the Talmudic literature where it is associated with prophecy as in Christianity: in Peter’s 2nd Epistle (1:21) we have

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost

Moreover, in Talmudic writings, the terms Holy Spirit and Shekinah eventually became interchangeable – for scholarship, consult Raphael Patai, The Hebrew Goddess.

What is also interesting is that in Hebrew the words Wisdom (chokmâh), Spirit (ruach) and Shekinah are all feminine. However, grammatical gender is not the same as biological gender – a flagrant example is that in German “young girl” is neuter (das Mädchen). So, we could not infer from grammatical gender alone that the Holy Spirit was a female force.

However, in the Wisdom Literature, Wisdom/Sophia is a female figure. Following Patai again, one can add to that an assertion by Philo of Alexandria, the Hellenized Jewish philosopher who lived in the first half of the 1st century: in his work On the Cherubim, Philo flatly states that God is the husband of Wisdom. Moreover, in the Talmud and the Kaballah, the Shekinah has a female identity which is developed to the point that in the late medieval Kaballah, the Shekinah becomes a full-fledged female deity.

So there are two female threads, Wisdom/Sophia and the Shekinah, coming from the pre-Christian Jewish literature that are both strongly identified with the Holy Spirit of nascent Christianity, identifications which persisted as Christianity spread throughout the Roman Empire. Wisdom/Sophia of the Wisdom Literature looks to be an importation from the Greek culture which dominated the Eastern Mediterranean Sea in the Hellenistic Age, an importation beginning at the end of the biblical era in Judaism. The Shekinah, though, only appears in the Talmudic and Targumatic literatures. So the next question is what is the origin of the concept of the Shekinah. And then, are the Shekinah and Wisdom/Sophia interconnected? Mystères. More to come.

Esther, Trump and Blasphemy

Israeli Prime Minister Benjamin Netanyahu recently (March 21, 2019) asserted that Donald Trump’s support for Israeli annexation of the Golan-Heights has anti-Iranian biblical antecedents. The annexation would strengthen Israel’s position vis-à-vis pro-Iranian forces in Syria. Calling it a “Purim Miracle,” Netanyahu cited the Book of Esther where purportedly Jews killed Persians in what is today Iran rather than the other way around as the Persian viceroy Haman planned. This came to pass thanks to Esther’s finding favor with the Persian King named Ahasuerus, the ruler considered today by scholars to be Xerxes, the grandson of King Cyrus the Great; in need of a new queen Xerxes selected the Jewish orphan Esther as the most beautiful of all the young women in his empire. High ranking government officials like Mike Pence and Mike Pompeo rally to the idea that Trump was created by God to save the Jewish people. Indeed, reports that, when asked about it in an interview with the Christian Broadcasting Network, Secretary of State Pompeo said it is possible that God raised up President Trump, just as He had Esther, to help save the Jewish people from the menace of Iran, as Persia is known today. Pompeo added “I am confident that the Lord is at work here.”

However, the account in the Book of Esther is contested by scholars since there are there are no historical records to back up the biblical story; and the Cinderella elements in the narrative should require outside verification.  Moreover, the Book of Esther itself is not considered canonical by many (Martin Luther among them) and parts of it are excluded from the Protestant Bible. These are details though – the key point is that the Feast of Purim is an important event, celebrating as it does the special relationship between God and His Chosen People; bringing Donald Trump into this is simply blasphemy.

For its part, the reign of Xerxes is well documented – he was the Persian invader of Greece whose forces prevailed at Thermopylae but were then defeated at the Battle of Salamis. According to Herodotus, Xerxes watched battles perched on a great throne and, at Thermopylae he “thrice leaped from the throne on which he sat in terror for his army.”

Moreover, there is well-documented history where the Persians came to the aid of the Jews. Some background: the First Temple in Jerusalem was built during the reign of King Solomon (970-931 BC); the Temple was destroyed by the Babylonians in 598 BC and a large portion of the population was exiled to Babylon. With the conquest of Babylon in 539 BC by the Persian King Cyrus the Great, the Babylonian Captivity came to an end, Jews returned to Jerusalem and began the construction of the Second Temple (515 BC). It was also Cyrus himself who urged the rebuilding of the Temple and, for his efforts on behalf of the Jews, Cyrus is the only non-Jew considered a Messiah in the Hebrew Bible (Isaiah 45:1). So here we have a reason for Israelis and Iranians to celebrate history they share.

The Third Person II: The Wisdom Literature

The rabbinical term for the Hebrew Bible is the Tanakh; the term was introduced in the Middle Ages and is an acronym drawn from the Hebrew names for the three sections of the canonical Jewish scriptures: Torah (Teachings), Neviim (Prophets) and Ketuvim (Writings). The standard Hebrew text of the Tanakh was compiled in the Middle East in the Middle Ages and is known as the Masoretic Text (from the Hebrew word for tradition).

Since the Holy Spirit does not appear in the Tanakh as a standalone actor and is only alluded to there three times, the question arises whether the Holy Spirit plays a role in other pre-Christian Jewish sources. Mystère.

In 1947, Bedouin lads discovered the first of the Dead Sea Scrolls in a cave (which one of them had fallen into) at the site of Qumran on the West Bank of the River Jordan near the Dead Sea. These texts were compiled in the centuries just before the Christian era by a monastic Jewish group called the Essenes and they include copies of parts of the Tanakh. On the other hand, the texts of the Dead Sea Scrolls also include non-biblical documents detailing the way of life of the Essenes and their special beliefs. In the scrolls, there are multiple mentions of the Holy Spirit and the role of the Holy Spirit there has much in common with the later Christian concept: the Essenes believed themselves to be holy because the Holy Spirit dwelt within each of them; indeed, from a scroll The Community Rule, we learn that each member of the group had first to be made pure by the Holy Spirit. Another interesting intersection with early Christianity is that the Essenes celebrated the annual renewal of their covenant with God at the Jewish harvest feast of Shavuot which also commemorates the day when God gave the Torah to the Israelites establishing the Mosaic covenant. The holiday takes place fifty days after Passover; in the Greek of the New Testament, this feast is called Pentecost and it is at that celebration that the Holy Spirit establishes a covenant with the Apostles.

Wisdom, aka Holy Wisdom, emerges as a concept and guiding principle in the late Biblical period. Wisdom is identified with the Christian Holy Spirit, for example, through the Seven Pillars of Wisdom; thus, after relocating to North America and leaping ahead many centuries to 1885 and the Baltimore Catechism, it is Isaiah 11:2 that provides the answer to Question 177:

Q. Which are the gifts of the Holy Ghost?
A. The gifts of the Holy Ghost are Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.

Isaiah 11:3 and Proverbs 9:10 make it clear that, among these Seven Pillars of Wisdom, Fear of the Lord is the most fundamental of these gifts – for once, we can’t blame this sort of thing on Catholics and Calvinists !

Wisdom as a personification plays an important role in the Wisdom Literature, a role that also links pre-Christian Jewish writings to the Christian Holy Spirit. The Book of Proverbs, itself in the Tanakh, is part of this literature. But there is something surprising going on: in Hebrew grammar, the gender of the word for Wisdom, Chokmâh, is feminine; in the Wisdom Literature, Wisdom has feminine gender, not only grammatically but sexually as well. Indeed, in Chapter 8 of Proverbs, Wisdom puts “forth her voice”

1 Doth not wisdom cry? And understanding put forth her voice?
2 She standeth in the top of high places, by the way in the places of the paths.
3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.

and declaims that she was there before the Creation

22 The LORD possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills was I brought forth.

So the author of this part of the Book of Proverbs (4th century BC) clearly sees Wisdom as a kind of goddess.

The Tanakh, which corresponds basically to the Protestant Old Testament, excludes Wisdom books that are included in the Catholic Bible such as the Book of Sirach (aka Book of Ecclesiasticus) and the Wisdom of Solomon (aka Book of Wisdom). These texts, however, develop this “goddess” theme further.

The Book of Sirach, which dates from the late 2nd century BC, has these verses in the very first chapter where this preternatural female note is struck cleanly:

5 To whom has wisdom’s root been revealed? Who knows her subtleties?
6 There is but one, wise and truly awe-inspiring, seated upon his throne:
7 It is the LORD; he created her, has seen her and taken note of her.

The meme of Wisdom as a feminine goddess-like being also occurs in Psalm 155 one of the Five Aprocryphal Psalms of David, texts which date from the pre-Christian era:

5 For it is to make known the glory of Yahweh that wisdom has been given;
6 and it is for recounting his many deeds, that she has been revealed to humans:


12 From the gates of the righteous her voice is heard, and her song from the assembly of the pious.
13 When they eat until they are full, she is mentioned, and when they drink in community

What is more, this theme also appears in the Essene Wisdom texts of the Dead Sea Scrolls, e.g. the Great Psalms Scroll and Scroll 4Q425. In fact, the latter begins with a poem to Wisdom in the idiom of the Beatitudes

    “Blessed are those who hold to Wisdom’s precepts
and do not hold to the ways of iniquity….
Blessed are those who rejoice in her…
Blessed are those who seek her …. “

Then too the word for “Wisdom” in the Greek of the Wisdom of Solomon is “Sophia”, the name for a mythological female figure and a central female concept in Stoicism and in Greek philosophy more generally. Indeed, “philosophy” itself means “love of Sophia.” For a 2nd century statue of Sophia, click HERE . For a painting by Veronese, click HERE .

Most dramatically, Chapter 8 of the Wisdom of Solomon begins

1 Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
2 I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
3 In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
4 For she is privy to the mysteries of the knowledge of God, and a lover of his works.

So these sources all imply that the Holy Spirit derives from a female precedent.

What is more, in Christian Gnosticism, Sophia becomes both the Bride of Christ and the Holy Spirit of the Holy Trinity. This movement denied the virgin-birth on the one hand and taught that the Holy Spirit was female on the other. The Gnostic Gospel of St. Phillip is one of the texts found in 1945 at Nag Hammadi in Egypt and the manuscript itself dates from the 2nd century; in this Gospel the statement of the Angel of the Lord to Joseph in Matthew 1:20

    “the child conceived in her is from the Holy Spirit”

is turned on its head by the argument that this is impossible because the Holy Spirit is female:

    “Some said Mary became pregnant by the holy spirit. They are wrong and do not know what they are saying. When did a woman ever get pregnant by a woman?”

Not unsurprisingly, Gnosticism was branded as heretical by stalwart defenders of orthodoxy such as Tertullian and Irenaeus. Tertullian, “the Father of Western Theology,” was the first Christian author known to use the Latin term “Trinitas” for the Triune Christian God – naturally, the thought of a female Third Person was anathema to him, leading as it would to a blasphemous mėnage à trois.

In the Hebrew language literature, Wisdom/Sophia as a personification enters the Tanakh relatively late in the game in the Book of Proverbs and then somewhat later in the Aprocrypha and in the Dead Sea Scrolls. She appears as Sophia in the Greek language Wisdom of Solomon of the late 1st century BC; so Wisdom/Sophia appears to be an influence from the Hellenistic world and its Greek language, religion and philosophy. But why does this begin to happen at the end of the Biblical period? Is Wisdom/Sophia filling a vacuum that was somehow created in Jewish religious life? But the literature search does not end here. In the pre-Christian period there also emerged rabbinical practices such as Midrash and writings such as the Jerusalem Talmud and the Targums. Are further threads leading to the Holy Spirit of Christianity to be found there? Further examples of links to a female diety? Links to Wisdom/Sophia herself? Mystères. More to come.

The Third Person I : The Holy Spirit

To Christians, the Holy Spirit (once known as the Holy Ghost in the English speaking world) is the Third Person of the Holy Trinity, along with God the Father and God the Son.
Indeed for Protestants and Catholics, the Nicene Creed reads
    “We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.”
Or more simply in the Apostles’ Creed
    ” I believe in the Holy Spirit.”
The phrase “and the Son” does not appear in all versions of the Nicene Creed and it was a key factor in the Great Schism of 1054 A.D that separated the Greek Orthodox Church from the Roman Catholic Church. A mere twenty years later in another break with the Orthodox Church, Pope Gregory VII instituted the requirement of celibacy for Catholic priests. It makes one think that, had the schism not taken place, the Catholic Church would not have made that move from an all male priesthood to the celibate all male priesthood which is plaguing it today.
The earliest Christian texts are the Epistles of St. Paul: his first Epistle dates from AD 50, while the earliest gospel (that of St. Mark) dates from AD 66-70. However, since the epistles were written after the events described in the gospels, they come later in editions of the New Testament.
Paul wrote that first epistle, known as 1 Thessalonians, in Greek to converted Jews of the diaspora and the other new Christians in the Macedonian city of Thessaloniki (Salonica) on the Aegean Sea. Boldly, at the very beginning of the letter, Paul lays out the doctrine of the Holy Trinity: in the New Revised Standard Version, we have
      1 To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
     2 We always give thanks to God for all of you and mention you in our prayers, constantly
    3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
    4 For we know, brothers and sisters beloved by God, that he has chosen you,
    5 because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake.
    6 And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit.
Judaism is famously monotheistic and we understand that when Paul refers to “God” in his epistle, he is referring to Yahweh, the God of Judaism – “God the Father” to Christians. Likewise, the reference to “Jesus Christ” is clear – Jesus was a historical figure. But Paul also expected people in these congregations to understand his reference to the Holy Spirit and to the power associated with the Holy Spirit.
So who were in these congregations that Paul was writing to who would understand what Paul was trying to say? Mystère.
By the time of Christ, Jews had long established enclaves in many cities around the Mediterranean including, famously, Alexandria, Corinth, Athens, Tarsus, Antioch and Rome itself. Under Julius Caesar, Judaism was declared to be a recognized religion, religio licita, which formalized its status in the Empire. Many Jews like Paul himself were Roman citizens. In Augustus’ time, the Jews of Rome even made it into the writings of Horace, one of the leading lights of the Golden Age of Latin Literature: for one thing, he chides the Jews of Rome for being insistent in their attempts at converting pagans – something that sounds unusual today, but the case has been made that proselytism is a natural characteristic of monotheism, which makes sense when you think about it.
Estimates for the Jewish share of the population of the Roman Empire at the time of Christ range from 5% to 10% – which is most impressive. (For a cliometric analysis of this diaspora and of early Christianity, see Cities of God by Rodney Stark.) These Hellenized, Greek speaking Jews used Hebrew for religious services and readings. Their presence across the Roman Empire was to prove critical to the spread of Christianity during the Pax Romana, a spread so rapid that already in 64 A.D. Nero blamed the Christians for the fire that destroyed much of Rome, the fire that he himself had commanded.
During the Hellenistic Period, the three centuries preceding the Christian era, Alexandria, in particular, became a great center of Jewish culture and learning – there the first five books of the Hebrew Bible were translated into Greek (independently and identically by 70 different scholars according to the Babylonian Talmud) yielding the Septuagint and creating en passant the Greek neologism diaspora as the term for the dispersion of the Jewish people. Throughout the Mediterranean world, the Jewish people’s place of worship became the synagogue (a Greek word meaning assembly).
In fact, Greek became the lingua franca of the Roman Empire itself. St. Paul even wrote his Epistle to the Romans in Greek. The emperor Marcus Aurelius wrote the twelve books of his Meditations in Greek; Julius Caesar and Mark Anthony wooed Cleopatra in Greek. In Shakespeare’s Julius Caesar, the Senator and conspirator Casca reports that Cicero addressed the crowd in Greek adding that he himself did not understand the great orator because “It was Greek to me” – here Shakespeare is putting us on because Plutarch reports that Casca did indeed speak Greek. As for Cicero, for once neither defending a political thug (e.g. Milo) nor attacking one (e.g. Cataline), he delivered his great oration on behalf of a liberal education, the Pro Archaia, to gain Roman citizenship for his personal tutor, Archias a Greek from Antioch.
The spread of Christianity in the Greek speaking world was spearheaded by St. Paul as attested to by his Epistles and by the Acts of the Apostles. Indeed, Paul’s strategy in a new city was first to preach in synagogues. Although St Paul referred to himself as the Apostle to the Gentiles, he could still better be called the Apostle to the Urban Hellenized Jews, Jews like himself. Where he did prove himself an apostle to the Gentiles was when Paul, in opposition to some of the original apostles, declared that Christians did not have to follow Jewish dietary laws and that Christians need not practice the Semitic tribal practice of male circumcision; Islam, which also originated in the Semitic world, enforces both dietary laws and male circumcision.
The theology of the Holy Spirit is called pneumatology from pneuma the Greek word for spirit (or breath or wind) ; pneuma is the Septuagint’s translation of the Hebrew ruach. Scholars consider his pneumatology as central to Paul’s thinking.
In fact, Paul refers to the Holy Spirit time and again in his writings and in Paul’s Epistles the Holy Spirit is an independent force; the same applies to the Gospels: the Holy Spirit is a participant at the Annunciation, at the baptism of Christ, at the Temptation of Christ. In the Acts of the Apostles, it is the Holy Spirit who descends on the Apostles in the form of tongues of fire when they are gathered in Jerusalem for the Jewish harvest feast of Shavuot which takes places fifty days after Passover; in the Greek of the New Testament, this feast is called Pentecost (meaning “fifty”) and it is at this celebration that the Holy Spirit gives the Apostles the Gift of Tongues (meaning “languages”) and launches them on their careers as fishers of men.
For a Renaissance painting of the baptism of Jesus with the Holy Spirit present in the form of a dove, a work of Andrea del Verrocchio and his student Leonardo da Vinci, click HERE . According to the father of art history Giorgio Vasari, after this composition Verrocchio resolved never to paint again for his pupil had far surpassed him! While we’re dropping names, click HERE for Caravaggio’s depiction of Paul fallen from his horse after Jesus revealed Himself to him on the Road to Damascus.
Although important in the New Testament, reference to the “Holy Spirit” only occurs three times in the Old Testament and it is never used as a standalone noun phrase as it is in the New Testament; instead, it is used with possessive pronouns that refer to Yahweh such as “His Holy Spirit” (Isaiah 63:10,11) and “Thy Holy Spirit” (Psalms 51:11); for example, in the King James Bible, this last verse reads
    Cast me not away from thy presence; and take not thy holy spirit from me.
This is key – from the outset, in Christianity, the Holy Spirit is autonomous, part of the Godhead, not just a messenger of God such as an angel would be. And Paul and the evangelists assume that their readers know what they are writing about; they don’t go into long explanations to explain who the Holy Spirit is or where the Holy Spirit is coming from.
The monotheism of Judaism has a place only for Yahweh, the God of the chosen people. But Christianity and its theology started in the Jewish world of the first century A.D.; so the concept of the Holy Spirit must have its roots in that world even though it is not there in Biblical Judaism. Jewish religious culture was as dynamic as ever in the post-Biblical period leading up to the birth of Christianity and beyond. New texts were written in Aramaic as well as in Greek and in Hebrew, creating a significant body of work.
So the place to start to look for the origin of the Holy Spirit is in the post-Biblical literature of Judaism. More to come.

Liberal Semantics

The word “liberal” originated in Latin, then made its way into French and from there into English. The Oxford English Dictionary gives this as its primary definition
“Willing to respect or accept behaviour or opinions different from one’s own; open to new ideas.”
However, it also has a political usage as in “the liberal senator from Massachusetts.” This meaning and usage must be relatively new: for one thing, we know that “liberal” was not given a political connotation by Dr. Samuel Johnson in his celebrated dictionary of 1755:
    Liberal, adj. [liberalis, Latin, libėral, French]
1. Not mean; not low in birth; not low in mind.
2. Becoming a gentleman.
3. Munificent; generous; bountiful; not parcimonious.
So when did the good word take on that political connotation? Mystère.
We owe the attribution of a political meaning to the word to the Scottish Enlightenment and two of its leading lights, the historian William Robertson and the political economist Adam Smith. Robertson and Smith were friends and correspondents as well as colleagues at the University of Edinburgh; they used “liberal” to refer to a society with safeguards for private property and an economy based on market capitalism and free-trade. Roberts is given priority today for using it this way in his 1769 book The History of the Reign of the Emperor Charles V. On the other hand, many in the US follow the lead of conservative icon Friedrich Hayek who credited Smith based on the fact that the term appears in The Wealth of Nations (1776); Hayek wrote The Road to Serfdom (1944), a seminal work arguing that economic freedom is a prerequisite for individual liberty.
Today, the related term “classical liberalism” is applied to the philosophy of John Locke (1632-1704) and he is often referred to as the “father of liberalism.” His defense of individual liberty, his opposition to absolute monarchy, his insistence on separation of church and state, and his analysis of the role of “the social contract” provided the U.S. founding fathers with philosophical tools crucial for the Declaration of Independence, the Articles of Confederation and ultimately the Constitution. It is this classical liberalism that also inspired Simon Bolivar, Bernardo O’Higgins and other liberators of Latin America.
In the early 19th century, the Whig and Tory parties were dominant in the English parliament. Something revolutionary happened when the Whigs engineered the passage of the Reform Act of 1832 which was an important step toward making the U.K. a democracy in the modern sense of the term. According to historians, this began the peaceful transfer of power from the landed aristocracy to the emergent bourgeois class of merchants and industrialists. It also coincided with the end of the Romantic Movement, the era of the magical poetry of Keats and Shelley, and led into the Victorian Period and the well intentioned poetry of Arnold and Tennyson.
Since no good deed goes unpunished (especially in politics), passage of the Reform Act of 1832 also led to the demise of the Whig Party: the admission of the propertied middle class into the electorate and into the House of Commons itself split the Whigs and the new Liberal Party emerged. The Liberal Party was a powerful force in English political life into the 20th century. Throughout, the party’s hallmark was its stance on individual liberties, free-markets and free-trade.
Accordingly, in the latter part of the 19th century in Europe and the US, the term “liberalism” came to mean commitment to individual freedoms (in the spirit of Locke) together with support of free-market capitalism mixed in with social Darwinism. Small government became a goal: “That government is best that governs least” to steal a line from Henry David Thoreau.
Resistance to laissez-faire capitalism developed and led to movements like socialism and labor unions. In the US social inequality also fueled populist movements such as that led by William Jennings Bryan, the champion of Free Silver and other causes. Bryant, a brilliant orator, was celebrated for his “Cross of Gold” speech, an attack of the gold standard, in which he intoned
    “you shall not crucify mankind upon a cross of gold.”
He was a national figure for many years and ran for President on the Democratic ticket three times; he earned multiple nicknames such as The Fundamentalist Pope, the Boy Orator of the Platte, The Silver Knight of the West and the Great Commoner.
At the turn of the century, in the US public intellectuals like John Dewey began to criticize the basis of laissez-faire liberalism as too individualistic and too threatening to an egalitarian society. President Theodore Roosevelt joined the fray, led the “progressive” movement, initiated “trust-busting” and began regulatory constraints to rein big business in. The Sixteenth Amendment which authorized a progressive income tax made it through Congress and the state legislatures during this presidency.
At this time, the meaning of the word “liberal” took on its modern political meaning: “liberal” and “liberalism” came to refer to the non-socialist, non-communist political left – a position that both defends market capitalism and supports infrastructure investment and social programs that benefit large swaths of the population; in Europe the corresponding phenomenon is Social Democracy, though the Social Democrats tend to be more to the left and stronger supporters of the social safety net, not far from the people who call themselves “democratic socialists” in the US today.
On the other hand, the 19th century meaning of “liberalism” has been taken on by the term “neo-liberalism” which is used to designate aggressive free-market capitalism in the age of globalization.
In the first term of Woodrow Wilson’s presidency, Congress passed the Clayton Anti-Trust Act as well as legislation establishing the Federal Reserve System and the progressive income tax. Wilson is thus credited with being the founder of the modern Democratic Party’s liberalism – this despite his anti-immigrant stance, his anti-Catholic stance and his notoriously racist anti-African-American stance.
The great political achievement of the era was the 19th Amendment which established the right of women to vote. The movement had to overcome entrenched resistance, finally securing the support of Woodrow Wilson and getting the necessary votes in Congress in 1919. Perhaps, it is this that has earned Wilson his standing in the ranks of Democratic Party liberals.
Bryan, for his part a strong supporter of Wilson and his liberal agenda in the 1912 election, then served as Wilson’s first Secretary of State, resigning over the handling of the Lusitania sinking. His reputation has suffered over the years because of his humiliating battle with Clarence Darrow in the Scopes “Monkey” Trial of 1925 (Fredric March and Spencer Tracy resp. in “Inherit the Wind”); at the trial, religious fundamentalist Bryan argued against teaching human evolution in public schools. It is likely this has kept him off the list of heroes of liberal politics in the US, especially given that this motion picture, a Stanley Kramer “message film,” was an allegory about the McCarthy era witch-hunts. Speaking of allegories, a good case can be made that the Wizard of Oz is an allegory about the populist movement and the Cowardly Lion represents Bryan himself – note, for one thing, that in L. Frank Baum’s book Dorothy wears Silver Shoes and not Ruby Slippers!
The truly great American liberal was FDR whose mission it was to save capitalism from itself by enacting social programs called for by socialist and labor groups and by setting up regulations and guard rails for business and markets. The New Deal programs provided jobs and funded projects that seeded future economic growth; the regulations forced capitalism to deal with its problem of cyclical crises, panics and depressions. He called for a “bank holiday,” kept the country more or less on the gold standard by issuing an executive order to buy up nearly all the privately held the gold in the country (hard to believe today), began Social Security and unemployment insurance, instituted centralized controls for industry, launched major public works projects (from the Lincoln Tunnel to the Grand Coulee Dam), brought electricity to farms, archived the nation’s folk music and folklore, sponsored projects which brought live theater to millions (launching the careers of Arthur Miller, Orson Welles, Eliza Kazan and many others) and more. This was certainly not a time of government shutdowns.
In the post WWII period and into the 1960s, there were even “liberal Republicans” such as Jacob Javits and Nelson Rockefeller; today “liberal Republican” is an oxymoron. The most daring of the liberal Republicans was Earl Warren, the one-time Governor of California who in 1953 became Chief Justice of the Supreme Court. In that role, Warren created the modern activist court, stepping in to achieve justice for minorities, an imperative which the President and the Congress were too cowardly to take on. But his legacy of judicial activism has led to a politicized Supreme Court with liberals on the losing side in today’s run of 5-4 decisions.
Modern day liberalism in the U.S. is also exemplified by LBJ’s Great Society which instituted Medicare and Medicaid and which turned goals of the Civil Rights Movement into law with the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
JFK and LBJ were slow to rally to the cause of the Civil Rights Movement (Eleanor Roosevelt was the great liberal champion of civil rights) but in the end they did. Richard Nixon and the Republicans then exploited anti-African-American resentment in the once Democratic “solid South” and implemented their “Southern strategy” which, as LBJ feared, has turned those states solidly Republican ever since. The liberals’ political clout was also gravely wounded by the ebbing of the power of once mighty labor unions across the heartland of the country. Further, the conservative movement was energized by the involvement of ideologues with deep pockets like the Koch brothers and by the emergence of charismatic candidates like Ronald Reagan. The end result has been that only the West Coast and the Northeast can be counted on to elect liberal candidates consistently, places like San Francisco and Brooklyn
What is more, liberal politicians have lost their sense of mission and have failed America in many ways since that time as they have moved further and further to the right in the wake of electoral defeats, cozying up to Wall Street along the way. For example, it was Bill Clinton who signed the bill repealing the Glass-Steagall Act undoing one of the cornerstones of the New Deal; he signed the bill annulling the Aid to Families With Dependent Children Act which also went back to the New Deal; he signed the bill that has made the US the incarceration capital of the world, the Violent Crime Control and Law Enforcement Act.
Over the years, the venerable term “liberal” itself has been subjected to constant abuse from detractors. The list of mocking gibes includes tax-and-spend liberal, bleeding heart liberal, hopey-changey liberal, limousine liberal, Chardonnay sipping liberal, Massachusetts liberal, Hollywood liberal, … . There is even a book of such insults and a web site for coming up with new ones. And there was the humiliating defeat of the liberal standard bearer Hillary Clinton in 2016.
So battered is it today that “liberal” is giving way to “progressive,” the label of choice for so many of the men and women of the class of 2018 of the House of Representatives. Perhaps, one hundred years is the limit to the shelf life of a major American political label which would mean “liberal” has reached the end of the line – time to give it a rest and go back to Samuel Johnson’s definition?